Tuesday, December 30, 2014

Strengthening the Faith of Christians in A.A., N.A. and Recovery


Strengthening the Faith of Christians in A.A., N.A., and Recovery Today

Bill Wilson’s Call on God for Help

Dick B.
© 2015 Anonymous. All rights reserved.

Dr. William D. Silkworth advised Bill Wilson that Jesus Christ, the Great Physician, could cure Bill of his alcoholism. At the time of Bill Wilson’s third hospitalization in Towns Hospital, Bill had a discussion with his physician, Dr. William D. Silkworth, on the subject of the “Great Physician.” And Silkworth’s biographer Dale Mitchel wrote in Silkworth: The Little Doctor Who Loved Drunks:

“Silkworth has not been given the appropriate credit for his position on a spiritual conversion, particularly as it may relate to true Christian benefits. Several sources, including Norman Vincent Peale in his book The Positive Power of Jesus Christ, agree that it was Dr. Silkworth who used the term ‘The Great Physician’ to explain the need in recovery for a relationship with Jesus Christ. . . . In the formation of AA, Wilson initially insisted on references to God and Jesus, as well as the Great Physician. . .  . Silkworth challenged the alcoholic with an ultimatum. Once hopeless, the alcoholic would grasp hold of any chance of sobriety. Silkworth, a medical doctor, challenged the alcoholic with a spiritual conversion and a relationship with God as part of a program of recovery. His approach with Bill Wilson was no different. . . Wilson did often confirm Silkworth as ‘very much a founder of AA.’ . . . . [Bill wrote:] “I was in black despair. And in the midst of this I remembered about this God business. . . and I rose up in bed and said, “If there be a God, let him show himself now! All of a sudden there was a light. . .a blinding white light that filled the whole room. A tremendous wind seemed to be blowing all around me and right through me. I felt as if I were standing on a high mountain top. . . I felt that I stood in the presence of God.” [In Norman Vincent Peale, The Art of Living] The Silkworth copy of this book inscribed by Peale is available at the Silkworth Collection Archives. . .  . In this book in particular he describes the need for surrender (p.105), he uses the term ‘The Great Physician’ (later used by Bill Wilson) as a metaphor for Jesus Christ (pp. 123 -26, and 151), and the details of an act of making amends, the AA Ninth Step, (pp. 128-31), all of which are cornerstones of spiritual living ripe within the Alcoholics Anonymous program and that of Dr. Silkworth.”[1]

Ebby Thacher visited his old school friend and companion Bill Wilson shortly after Bill’s third hospitalization. Ebby told Bill that he (Ebby) had been lodging at Calvary Rescue Mission,[2] had “got religion,”[3] and that “God had done for him what he could not do for himself.”[4] Ebby had there in Calvary Mission made a decision for Christ.[5] In a manuscript I found at Stepping Stones, titled, “Bill Wilson’s Original Story,” every line was numbered. The numbers ran from 1 to 1180; and here is how Bill there described Ebby’s approach and Bill’s observation that Ebby had been born again at the Mission:

“Nevertheless here I was sitting opposite a man who talked about a personal God, who told me how he had found Him, who described to me how I might do the same thing and who convinced me utterly that something had come into his life which had accomplished a miracle. The man was transformed; there was no denying he had been reborn.” (lines 935-42).[6]

Bill Wilson shortly set out for Calvary Mission to receive what his friend Ebby had received.[7] Upon his arrival at Calvary Mission, Bill went to the altar just as Ebby had done.[8] And just as Ebby had done, Bill made a decision for Christ.[9] Rev. Sam Shoemaker’s wife was present. She told me on the telephone from her home in Burnside very explicitly that she was present at the Mission and that Bill there “made a decision for Christ.”[10]

In a recorded talk at Dallas, Texas, Bill Wilson’s wife Lois Wilson described the events that took place at Bill’s conversion:

“Well, people got up and went to the altar and gave themselves to Christ. And the leader of the meeting asked if there was anybody that wanted to come up. And Bill started up. . . .  And he went up to the front and really, in very great sincerity, did hand over his life to Christ.”[11]

The Rev. W. Irving Harris was Dr. Shoemaker’s Assistant Minister. Harris and his wife Julia lived in Calvary House where Shoemaker lived, and knew Bill Wilson quite well. Rev. Harris typed a memorandum which his wife Julia gave to me, which said of Bill’s Mission Conversion:

“. . . it was at a meeting at Calvary Mission that Bill himself was moved to declare that he had decided to launch out as a follower of Jesus Christ.”[12]

Then, it was Bill Wilson himself who began to describe his own conversion to Christ at the Calvary Mission altar. First, while drunk, Bill wrote a letter to his brother-in-law Dr. Leonard Strong, using the same description that Ebby had used regarding his own conversion. Bill said, “I’ve got religion.”[13]

Of far greater importance are the remarks that I found twice in Bill’s manuscripts at Stepping Stones and which are now recorded in his own autobiography published by Hazelden. Bill wrote:

“For sure I’d been born again.”[14]

Even Bill’s wife Lois, having seemingly become resentful of Bill’s victory, wrote: “Although my joy and faith in his rebirth continued, I missed our companionship. We were seldom alone now.”[15]

But the decision at the altar did not, at first, produce sobriety. Bill had not yet had quite enough to drink. After his conversion, he wandered drunk in despair and dark depression to Towns Hospital one more time. He was, he said, still pondering “that mission experience.”[16]

Concluding he could no longer defeat alcoholism on his own and still remembering Dr. Silkworth’s assurance that Jesus Christ the Great Physician could cure him, Bill thought:

“Yes, if there was any great physician that could cure the alcohol sickness, I’d better seek him now, at once. I’d better find what my friend [Ebby] had found.”[17]

Bill arrived at Towns Hospital for his last visit as a patient. For Bill, “The terrifying darkness had become complete.” Then he thought, “But what of the Great Physician? For a brief moment, I suppose, the last trace of my obstinacy was crushed out as the abyss yawned. I remember saying to myself,

I’ll do anything, anything at all. If there be a Great Physician, I’ll call on him.’”[18]

And here are a few of Bill’s comments about what happened when he made that “call” and had his hospital room blaze with an extraordinary “white light experience”—a vital religious experience that changed his life forever, an experience that dominated the early A.A. thinking about the importance of Jesus Christ, and an experience that may give strength to the faith of Christians in A.A. today: Bill described this vital religious experience in  the chapter of the Big Book which he called “There is a Solution.”

“Then, with neither faith, nor hope, I cried out, ‘If there be a God, let him show himself.’ The effect was instant, electric. Suddenly my room blazed with an indescribably white light. I was seized with an ecstasy beyond description. I have no words for this. Every joy I had known was pale by comparison. The light, the ecstasy, I was conscious of nothing else. Then, seen in the mind’s eye, there was a mountain. I stood upon its summit where a great wind blew. A wind, not of air, but of spirit. In great, clean strength it blew right through me.”[19]

“And then the great thought burst upon me: ‘Bill, you are a free man! This is the God of the Scriptures.’ And then I was filled with a consciousness of a presence. A great peace fell over me, and I was with this I don’t know how long. But then the dark side put in an appearance, and it said to me, ‘Perhaps, Bill, you are hallucinating. You better call in the doctor.’ So the doctor came, and haltingly I told him of the experience. Then came great words for Alcoholics Anonymous. The little man had listened, looking at me so benignly with those blue eyes of his, and at length he said to me, ‘Bill you are not crazy. I have read about this sort of thing in books but I have never seen it first hand. . . .’ So I hung on, and then I knew there was a God and I knew there was grace. And through it all I have continued to feel, and if I may presume to say it, that I do know these things.”[20]

A.A.’s official biography of Bill Wilson summarized the results of Bill’s white light experience:

“Bill Wilson had just had his 39th birthday, and he still had half his life ahead of him. He always said that after that experience, he never again doubted the existence of God. He never took another drink.”[21]

Not only had he quit drinking for good, but he set about feverishly witnessing to anyone who would listen. Dr. Samuel M. Shoemaker, Jr., to whose church the Calvary Mission belonged, encouraged Bill to spread the message of change and spiritual recovery to others like himself. William G. Borchert reports the events as follows:

“Bill took the preacher at his word. With Lois’s full support, he was soon walking through the gutters of the Bowery, into the nut ward at Bellevue Hospital, down the slimy corridors of fleabag hotels, and into the detox unit at Towns with a Bible under his arm.  He was promising sobriety to every drunk he could corner if they, like he, would only turn their lives over to God.”[22]

Yet, as Dr. Bob put it, “Time went by, and he [Bill Wilson] had not created a single convert, not one. As we express it, no one had jelled. He worked tirelessly with no thought of saving his own strength or time, but nothing seemed to register.”[23] But the message was carried to Dr. Bob and simmered to its essence by three months of Bible study and discussion by Bill and Bob in the summer of 1935.[24] The simple Original program, founded in Akron on June 10, 1935, developed by the Akron Christian Fellowship, and incorporating the basic ideas taken from the study of the Good Book, achieved astonishing success by November of 1937. They are printed in page 131 of DR. BOB and the Good Oldtimers.

The seven points of the original program—the basic ideas taken, as Dr. Bob said, from the Bible. were summarized for the Rockefeller family and are printed in full in Stick with the Winners! How to Conduct More Effective 12-Step Recovery Meetings Using Conference-Approved Literature: A Dick B. Guide for Christian Leaders and Workers in the Recovery Arena, by Dick B. and Ken B. (Kihei, HI: Paradise Research Publications, Inc., 2012), pp. 25-26. And authors Dick B. and Ken B. have itemized the 16 principles and practices that the Christian pioneers used to implement the summarized points of their program. The full text of the itemization is set forth in Stick with the Winners! at pages 27-37.

Bill Wilson’s message, incorporating his view of the importance of Jesus Christ, is recorded in two places in A.A.’s subsequent literature.

On page 191 of the Fourth edition of A.A.’s Big Book, Bill is quoted as saying:

“The Lord has been so wonderful to me, curing me of this terrible disease that I just want to keep talking about it and telling people.”[25]

And, in earlier A.A. years Bill’s message repeatedlycontinued to express this basic idea to others still in need of help. One account begins with a visit by Dr. Bob’s sponsee, Clarence H. Snyder, with a Cleveland man:

[Said this Cleveland man:] “One evening I had gone out after dinner to take on a couple of double-headers and stayed a little later than usual, and when I came home Clarence [Snyder] was sitting on the davenport with Bill W. [Bill Wilson]. I do not recollect the specific conversation that went on but I believe I did challenge Bill to tell me something about A.A., and I do recall one another thing: I wanted to know what it was that worked so many wonders, and hanging over the mantel was a picture of Gethsemane and Bill pointed to it and said, “There it is,” which didn’t make much sense to me.”[26]

And this was it. For those in early A.A. who thoroughly followed the path that began with belief in God and surrender to Jesus Christ as Lord and Savior, the path was a path to success—to finding God, to A.A.’s solution—the vital religious experience.. And Bill’s message for those who wanted to hear it was that the Lord had cured him. Dr. Bob confirmed Bill’s message with the last line of Bob’s own personal story when he said, “Your Heavenly Father will never let you down!”[27]

Gloria Deo



[1] Dale Mitchel, Silkworth The Little Doctor Who Loved Drunks: The Biography of William Duncan Silkworth, M.D. (Center City, MN: Hazelden, 2002), 33-34, 44-52, 63, 65, 78, 96, 100=01, 106-09,  121-22, 151, 159-61, 193-99, 225.

[2] Alcoholics Anonymous Comes of Age: A Brief History of A.A. (New York: Alcoholics Anonymous World Services, Inc., 1957),  58-9; Bill Wilson: Bill W. My First 40 Years: An Autobiography By the CoFounder of Alcoholics Anonymous (Center City, MN: Hazelden, 2000),  132.

[3] Alcoholics Anonymous Comes of Age, 58.

[4] Alcoholics Anonymous, 4th ed. (New York: Alcoholics Anonymous World Services, Inc., 2001), 11.

[5] T. Willard Hunter, “It Started Right There”: Behind the Twelve Steps and the Self-help Movement, Rev. ed. (Claremont, California: Ives Community Office, 2006), 6.

[6] Dick B., Turning Point: A History of Early A.A.’s Spiritual Roots and Successes (San Rafael, CA: Paradise Research Publications, 1997). Note: This and other such manuscripts will shortly be published in Dick B.’s latest book with the working title, The Early Manuscripts and Papers I Was Allowed to See and Copy at Stepping Stones Archives in 1991.

[7] Bill W., My First 40 Years 135-37.,

[8] Bill W., My First 40 Years, 137.

[9] Dick B., The Conversion of Bill W.: More on the Creator’s Role in Early A.A. (Kihei, HI: Paradise Research Publications, Inc., 2006), 92-94.

[10] Dick B., The Conversion of Bill W., 94.

[11] This quote was discovered by A.A. historian Richard K., who listened to the Lois Wilson recording, wrote down the “Christ” remark, and provided the information to me. See Dick B., When Early AAs Were Cured and Why, 3rd ed. (Kihei, HI: Paradise Research Publications, Inc., 2006), 11.

[12] Dick B., New Light on Alcoholism: God, Sam Shoemaker, and A.A., Pittsburgh ed. (Kihei, HI: Paradise Research Publications, Inc., 1999), 533.

[13] Dick B., When Early AAs Were Cured and Why, 12.

[14] Bill W. My First 40 Years, 147; See Dick B., The Conversion of Bill W., 110, reporting the two places (pp. 130 and 103) of the  manuscript titled “Wilson, W. G. Wilson Recollections,” dated September 1, 1954, that I personally inspected and was permitted to copy of Stepping Stones Archives in 1991.

[15] Lois Remembers, 98.

[16] Bill W. My First 40 Years, 138.

[17] Bill W. My First 40 Years, 139.

[18] Bill W., My First 40 Years, 145.

[19] Bill W., My First 40 Years, 145-46.

[20] The Language of the Heart: Bill W.’s Grapevine Writings (New York: The AA Grapevine, Inc., 1988), 284.

[21] “Pass It On,” 121.

[22] William G. Borchert, The Lois Wilson Story When Love is Not Enough: A Biography of the Cofounder of Al-Anon  (Center City, MN: Hazelden, 2005), 170.

[23] The Co-Founders of Alcoholics Anonymous: Biographical Sketches Their Last Major Talks [Pamphlet P-53] (New York: Alcoholics Anonymous World Services, Inc., 1972, 1976), 10.

[24] The Co-Founders of Alcoholics Anonymous, 13-14

[25] Alcoholics Anonymous, 4th ed., 191

[26] This account was included in the third edition of Alcoholics Anonymous (New York: Alcoholics Anonymous World Services, 1976), 216-17. It has now been removed from the subsequent edition. The picture to which Bill W. pointed was a well-known depiction of “a place called Gethsemane” where Jesus had gone to prayer and “saith unto his disciples, sit ye here, while I go and pray yonder. . .  . And he went a little further, and fell on his face, and prayed, saying, ‘O my Father, if it be possible, let this cup pass from me: nevertheless not as I will, but as thou wilt,’”

[27] Alcoholics Anonymous, 4th ed., 181.

 

Friday, December 5, 2014

Please let us know if your group would entertain a meeting each month to learn, discuss, pass on old school AA

I would be interested in whether group and meeting leaders would entertain our new plan for 2015 in which a group would set aside a special meeting once or twice a month devoted to presentation, discussion, and questions concerning old school A.A. You will hear more. But I would appreciate your thoughts and suggestions.
God Bless, Dick B. dickb@dickb.com; 808 874 4876

Saturday, September 13, 2014

'The Word-of-Mouth Program"/"Six Steps" of Bill W.


“The Word-of-Mouth Program”/“Six Steps” of Bill W.

(Compiled, and with a Commentary, by Dick B. and Ken B.)

 

By Dick B. and Ken B.

© 2014 Anonymous. All rights reserved

 

On a number of occasions, Bill W. discussed how his “new version of the program, now the ‘Twelve Steps,’” came into being.[1] In doing so, he usually stated or implied that the Twelve Steps evolved out of six predecessor “practices,” “principles,” elements, or “steps.” For example, in a talk Bill read at the 105th annual meeting of The American Psychiatric Association, in Montreal, Quebec, Canada, on May 23-27, 1949, he identified “the particular practices” which his old schoolmate from Burr and Burton Seminary days, Ebby T., had shared with him and that had been given to Ebby by some “Oxford Group people”:


Two alcoholics [Bill W. and Ebby T.] talk across a kitchen table [in late November 1934]. . . . My friend had arrived to tell how he had been released from alcohol. . . . Having made contact with the Oxford Group, . . . my friend had been specially impressed by an alcoholic he had met [Rowland H.], a former patient of C. G. Jung. Unsuccessfully treating this individual for a year, Dr. Jung had finally advised him to try religious conversion as his last chance. While disagreeing with many tenets of the Oxford Group, my former schoolmate did, however, ascribe his new sobriety to certain ideas that this alcoholic and other Oxford Group people [Shepherd (“Shep”) C. and Cebra G.] had given him. The particular practices my friend had selected for himself were simple:

 

1.      He admitted he was powerless to solve his own problems.

2.      He got honest with himself as never before; made an examination of his conscience.

3.      He made a rigorous confession of his personal defects.

4.      He surveyed his distorted relations with people, visiting them to make restitution.

5.      He resolved to devote himself to helping others in need, without the usual demand for personal prestige or material gain.

6.      By meditation he sought God’s direction for his life and help to practice these principles at all times.

 

. . . The spark that was to become Alcoholics Anonymous had been struck. What then did happen across the kitchen table? Perhaps this speculation were better left to medicine and religion. I confess I do not know. Possibly conversion will never be fully understood. Looking outward from such an experience, I can only say with fidelity what seemed to happen. Yet something did happen that instantly changed the current of my life.[2] (emphasis added)

 

In his talk before The American Psychiatric Association in 1949, Bill asserted: (1) Ebby had shared with him six “practices” that several Oxford Group people had given him (Ebby); and (2) Ebby had used the word God in setting forth the sixth “practice”—with no modifying or qualifying words.

 

In a talk Bill gave on April 28, 1958, at the New York City Medical Society on Alcoholism, he spoke of six “principles . . . [his old school friend from Burr and Burton Seminary, Ebby T.] had learned from the Oxford Group” and had shared with him in November 1934:

 

He [Ebby] came to my house one day in November, 1934, and sat across the kitchen table from me while I drank. No thanks, he didn’t want any liquor, he said. Much surprised, I asked what had got into him. Looking straight at me, he said he had “got religion.” . . . As politely as possible, I asked what brand of religion he had.

            Then he told me of his conversations with Mr. R., [Rowland H.] and how hopeless alcoholism really was, according to Dr. Carl Jung. . . . Next Ebby enumerated the principles he had learned from the Oxford Group. In substance here they are as my friend applied them to himself in 1934:

 

1.      Ebby admitted that he was powerless to manage his own life.

2.      He became honest with himself as never before; made an “examination of conscience.”

3.      He made a rigorous confession of his personal defects and thus quit living alone with his problems.

4.      He surveyed his distorted relations with other people, visiting them to make what amends he could.

5.      He resolved to devote himself to helping others in need, without the usual demands for personal prestige or material gain.

6.      By meditation, he sought God’s direction for his life and to help to practice these principles of conduct at all times.[3] (emphasis added)

 

In language similar to that used in his 1949 talk read at The American Psychiatric Association, Bill told those present at the New York City Medical Society on Alcoholism meeting in 1958: (1) Ebby had “enumerated the principles he had learned from the Oxford Group;” and (2) Ebby had used the word God in setting forth the sixth “practice”—with no modifying or qualifying words.

 

And Bill added later in his 1949 speech at the New York Medical Society on Alcoholism meeting:

 

By the spring of 1939, our Society had produced a book which was called “Alcoholics Anonymous.” In this volume, our methods were carefully described. For the sake of greater clarity and thoroughness, the word-of-mouth program which my friend Ebby had given to me was enlarged into what we now call A.A.’s “Twelve Suggested Steps for recovery.” . . . This was the backbone of our book. To substantiate A.A. methods, our book included twenty-eight case histories.[4] (emphasis added)

 

Note that Bill stated in Ebby’s sixth “principle” listed above that Ebby had “sought God’s direction”—not the direction of “a Power greater than ourselves;”[5] not the direction of “God as we understood Him;”[6] and not the direction of “a Higher Power.”[7] And Bill claimed that “. . . the word-of-mouth program which my friend Ebby had given to me was enlarged into . . . A.A.’s ‘Twelve Suggested Steps for recovery.’”

 

In September 1954, Bill had made a series of audio recordings about his life. Transcripts made of those recordings were later published as his “autobiography.”[8] In the audio recordings, Bill stated that Ebby had also come to see him during his (Bill’s) fourth and final stay for alcoholism at Towns Hospital December 11-18, 1934.[9] And Bill said that during Ebby’s visit: 

 

. . . [Ebby] began to repeat his pat little formula for getting over drinking. Briefly and without ado he did so. Again he told

 

[1] how he found he couldn’t run his own life,

[2] how he got honest with himself as never before.

[3] How he’d been making amends to the people he’d damaged.

[4] How he’d been trying to give of himself without putting a price tag on his efforts, and finally

[5] how he’d tried prayer just as an experiment and had found to his surprise that it worked.[10] (emphasis added)

 

In both his talk before The American Psychiatric Association in 1949 and his talk before the New York City Medical Society on Alcoholism in 1958, Bill had listed six “practices” or “principles” which he said Ebby “had learned from the Oxford Group” and had shared with him in November 1934 at Bill’s home on 182 Clinton Street in New York. Yet when Bill made the audio recordings in 1954 which eventually became his “autobiography,” he listed only five elements which Ebby had shared with him when he (Ebby) repeated his “pat little formula for getting over drinking” during Ebby’s visit to Towns Hospital to see Bill in December 1934. And the wording of the five elements in Ebby’s “pat little formula” varied significantly from the wording of the six “practices” or “principles” Bill had listed in his 1949 and 1958 talks. In particular, as we focus in this series of videos on the cure for alcoholism through the power and love of God that A.A.’s cofounders Bill W. and Dr. Bob found, let’s be sure to observe differences in wording such as the complete omission of the word God from the five-element “pat little formula” Ebby shared with Bill at Towns Hospital in December 1934. The closest Bill got to the word God in the five-element “pat little formula” list was his comment that Ebby had “tried prayer . . . and . . . it worked.” That statement certainly seems weak in comparison with the following assertion by Bill in his own personal story in the Big Book:

 

. . . [M]y friend [Ebby] sat before me, and he made the point-blank declaration that God had done for him what he could not do for himself. His human will had failed. Doctors had pronounced him incurable.[11] (emphasis added)

 

As we will see again and again as we continue to examine various lists of five(!) or six “practices”/”principles”/elements/”steps” which Bill claimed over the years were the direct antecedents of the “Twelve Steps” in the Big Book, the wording of the five or six items did not agree from one list to another—particularly when it came to mentions of the word God.

 

In Bill W.’s 1949 presentation before The American Psychiatric Association, in his 1958 presentation before the New York City Medical Society on Alcoholism, and his personal story in the Big Book, Bill indicated that Ebby had used the unmodified word God in identifying the source of his (Ebby’s) deliverance from alcoholism. As Bill put it in his (Bill’s) story in the Big Book as he reviewed Ebby’s visit to Bill’s home:

 

Thus was I convinced that God is concerned with us humans when we want Him enough. At long last I saw, I felt, I believed. Scales of pride and prejudice fell from my eyes. A new world came into view.[12] (emphasis added)

 

In other discussions of the six “practices,” “principles,” elements, or “steps” that Bill claimed were in use before he wrote the Twelve Steps in 1938, Bill spoke of a gradual evolution of a “word-of-mouth program” involving “six steps,” rather than stating or implying that Ebby had given Bill the “practices,” “principles,” or elements in late-November 1934 that led directly to the Twelve Steps Bill wrote in 1938. For example, Bill stated:

 

Since Ebby’s visit to me in the fall of 1934 we had gradually evolved what we called “the word-of-mouth program.” Most of the basic ideas had come from the Oxford Groups, William James, and Dr. Silkworth. Though subject to considerable variation, it all boiled down into a pretty consistent procedure which comprised six steps. These were approximately as follows:

 

1.      We admitted that we were licked, that we were powerless over alcohol.

2.      We made a moral inventory of our defects or sins.

3.      We confessed or shared our shortcomings with another person in confidence.

4.      We made restitution to all those we had harmed by our drinking.

5.      We tried to help other alcoholics, with no thought of reward in money or prestige.

6.      We prayed to whatever God we thought there was for power to practice these precepts.[13] (emphasis added)

 

After listing “six steps” which varied in wording from the six “practices” or “principles” Bill had said Ebby had given Bill at the late-November 1934 meeting at 182 Clinton Street, Bill said: “This was the substance of what, by the fall of 1938, we were telling newcomers.”[14]

 

Note carefully in Bill W.’s recitation of “the word-of-mouth program” and its “six steps” in Alcoholics Anonymous Comes of Age the following two phrases: (1) “[s]ince Ebby’s visit to me in the fall of 1934;” and (2) “we had gradually evolved.” Note also the sentence: “Most of the basic ideas had come from the Oxford Groups, William James, and Dr. Silkworth.” Bill seems here to have moved away from directly attributing to Ebby and his late November 1934 visit “the word-of-mouth program” and its six [or five!] “practices,” “principles,” or elements. Rather he speaks of a gradual evolution that occurred since Ebby’s first visit to see Bill at 182 Clinton Street. In addition, rather than attributing the six “steps” solely to Ebby and Ebby’s three Oxford Group mentors (Rowland H., Shep C., and Cebra G.), Bill expands the sources beyond just “the Oxford Groups” to include also: (a) William James (by way of James’s book The Varieties of Religious Experience); and (b) Dr. William D. Silkworth (with whom Ebby had had no connection of which we are aware).

 

In a 1963 letter to Rev. Sam Shoemaker, Bill W. put even more distance between Ebby’s discussions with him (Bill) in late 1934 and “the word-of-mouth program” comprised of “six steps.” Bill wrote to Sam on April 23, 1963:

 

After the alcoholics parted company with the O.G. [= Oxford Group] here in New York [Bill and Lois W. had left the Oxford Group in about August 1937], we developed a word-of-mouth program of six steps which was simply a paraphrase of what we had heard and felt at your meetings.[15] The Twelve Steps of A.A. simply represented an attempt to state in more detail, breadth and depth, what we had been taught—primarily by you.[16] (emphasis added)

 

Bill’s statement in his letter to Rev. Sam Shoemaker quoted above echoes an earlier comment Bill made relating to Sam’s speech at A.A.’s International Convention in St. Louis in 1955:

 

There came next to the lectern a figure that not many A.A.’s had seen before, the Episcopal clergyman Sam Shoemaker. It was from him that Dr. Bob and I in the beginning had absorbed most of the principles that were afterward embodied in the Twelve Steps of Alcoholics Anonymous, . . .

. . . [T]he important things is this: the early A.A. got its ideas of self-examination, acknowledgment of character defects, restitution for harm done, and working with others straight from the Oxford Groups and directly from Sam Shoemaker, their former leader in America, and from nowhere else.[17]

 

The statement: “. . . [S]traight from the Oxford Groups and directly from Sam Shoemaker, their former leader in America, and from nowhere else” does not seem to leave much room for Ebby, does it?

 

In his July 1953 A.A. Grapevine article titled “A Fragment of History: Origin of the Twelve Steps,” Bill W. presented what he called the “principles” of “the so-called word-of-mouth program of our pioneering time”:

 

During the next three years after Dr. Bob’s recovery [Dr. Bob took his last drink in June 1935], our growing groups at Akron, New York, and Cleveland evolved the so-called word-of-mouth program of our pioneering time. As we commenced to form a Society separate from the Oxford Group,[18] we began to state our principles something like this:

 

1.      We admitted we were powerless over alcohol.

2.      We got honest with ourselves.

3.      We got honest with another person, in confidence.

4.      We made amends for harms done others.

5.      We worked with other alcoholics without demand for prestige or money.

6.      We prayed to God to help us do these things as best we could.”[19]

 

Though these principles were advocated according to the whim or liking of each of us, and though in Akron and Cleveland they still stuck by the O. G. absolutes of honesty, purity, unselfishness, and love, this was the gist of our message to incoming alcoholics up to 1939, when our present Twelve Steps were put to paper.[20] (emphasis added)

 

In his A.A. Grapevine article quoted above, Bill did not even mention Ebby’s late November 1934 visit or Ebby’s recitation of his “pat little formula” at Towns Hospital during Bill’s final stay in December 1934 in relation to “the so-called word-of-mouth program of our pioneering time.” Bill even seems to have distanced the “word-of-mouth program” from both the Oxford Group and Rev. Sam Shoemaker by saying: “As we commenced to form a Society separate from the Oxford Group, we began to state our principles something like this:” At least here, Bill sets forth the sixth “principle” using the unmodified word God.

 

At least two other challenges arise at this point when one studies Bill’s “six steps” of “the so-called word-of-mouth program of our pioneering time”[21] which Bill said evolved into “the new version of the program, now the ‘Twelve Steps.’”[22] First, Bill stated:

 

. . . [T]hese principles were advocated according to the whim or liking of each of us, . . .[23]

 

And along those lines, he also said: (1) “‘the word-of-mouth program’” was “subject to considerable variation;” and (2) the “six steps . . . were approximately as follows: . . .”[24] So, based on A.A. cofounder Bill W.’s own words, the idea that was a group of “six Steps” with consistent wording from the time Ebby first came to see Bill in late November 1934 would seem to require some further scrutiny.

 

In fact, Jim B.—who became involved with the Fellowship of Alcoholics Anonymous in early January 1938—stated that when he came in A.A., “we had no real formula”:

 

At that time [around the middle-to-end of January 1938] the group in New York was composed of about twelve men who were working on the principle of every drunk for himself; we had no real formula and no name. We would follow one man’s ideas for a while, decide he was wrong, and switch to another’s method.[25] (emphasis added)

 

It was not until Jim had “crawled back to New York” after “wandering around New England half drunk” for a few days in early June 1938, that Jim said:

 

Around this time our big A.A. book was being written, and it all became much simpler; we had a definite formula that some sixty of us agreed was the middle course for all alcoholics who wanted sobriety, and that formula has not been changed one iota down through the years.[26]

 

Bill W.’s wife Lois—who at least in 1936 was keeping a diary[27]—stated explicitly that Bill had begun “to write the book in May 1938 . . .”[28]

 

Then there is a copy of a handwritten note currently floating around the Internet for which the original supposedly is—or at least was—in the files of A.A.’s archives in New York. This note contains a presentation of six “Original AA steps.” It reads:

 

For Ed –

 

1.      Admitted hopeless

2.      Got Honest with self

3.      Got honest with another

4.      Made Amends

5.      Helped other with demands

6.      Prayed to God as you understand Him

 

Ever

Bill W.

 

Apr/1953???

 

Original AA steps[29] (emphasis added)

 

Since the provenance of this note is sketchy, it is included here for the sake of completeness of presentation.

 

And now we turn to the personal story of one of Dr. Bob’s sponsees, Earl T. of Chicago, a man who got sober in April 1937.[30] Earl’s personal story, titled “He Sold Himself Short,” first appeared in the Big Book’s second edition published in 1955.[31] The writer of the story titled “He Sold Himself Short” claims that he and Dr. Bob “spent three or four hours formally going through the Six-Step program as it was at that time.”[32] And the writer then gives the following list of “the six steps”:

 

  1. Complete deflation.
  2. Dependence and guidance from a Higher Power.
  3. Moral inventory.
  4. Confession.
  5. Restitution.
  6. Continued work with other alcoholics.[33] (emphasis added)

 

This assertion that Dr. Bob took Earl T. through “the Six-Step program as it was at that time,” and the wording and the order of these supposed “six steps,” raise questions. First, some of the language is simply not that usually employed by Dr. Bob. For example, the alleged first “Step” reads: “Complete deflation.” It was Bill W., rather than Dr. Bob, who often used the word “deflation.”[34] In contrast, DR. BOB and the Good Oldtimers says of Dr. Bob: “Another thing Dr. Bob put quite simply: ‘The first one will get you.’ According to John R., he kept repeating that.”[35] More significantly for our discussion here, I (Dick B.) have not found a single example of Dr. Bob’s ever referring to a “higher power” (as in the second “Step” above) other than this supposed use of the term in this personal story. Actually, his usual language in referring to God was “Heavenly Father”[36] or “God”[37] or “the Lord.”[38] Whether Earl T. actually made the statement about “the Six-Step program” or gave the list of “the six steps” as found in the “He Sold Himself Short” personal story, we do not know.[39]

 

But these points seem clear from the “He Sold Himself Short” story and from what Earl T.’s wife Katie disclosed in a lengthy interview in 1985.[40] The Big Book indicated that Dr. Bob had covered a good many A.A. ideas with Earl, in addition to the quoted six specifics. The interview with Earl’s wife had these things to say:

 

  • The men were desperate and took the program as presented.
  • She said: “There was no book, no pamphlets, no nothing, and the only way you could get it was through passing it on verbally to the next fellow.”
  • She said she felt the Oxford Group people had the same ideas and principles as AA now has—they helped others. However they never coped with alcoholism.
  • Earl was a nervous wreck and didn’t know what to do or talk about. He said they had better pattern themselves after the Oxford Group, and they had used the Bible. When they met, they picked out a chapter, and it was read. Then they discussed it.
  • The next thing they decided upon was a quiet time. 
  • The alcoholic was asked to offer a prayer, ask for guidance, and at night when he came home to review what had happened to him, and also to offer a prayer of thankfulness
  • The alcoholic was to rise an hour before his usual time and get things straightened out and in order before he started out.
  • Both Dr. Bob and Anne were frequently seen by Earl and his wife; and Bill W. often stayed in the home of Earl and his wife.
  • Neither Earl nor his wife is quoted as making mention of any Steps; and Earl did not die until he had a stroke in his 90’s.[41]

 

Finally, we want to mention here what Bill’s wife Lois called “the Oxford Group precepts . . . in substance”—which happened to be six in number:

 

[1.] [S]urrender your life to God;

[2.] [T]ake a moral inventory;

[3.] [C]onfess your sins to God and another human being;

[4.] [M]ake a restitution;

[5.] [G]ive of yourself to others with no demand for return; [and]

[6.] [P]ray to God for help to carry out these principles.[42] (emphasis added)

 

Two quick points about the preceding list of six so-called “Oxford Group precepts”: (a) Footnote 2 on 197 of ‘PASS IT ON’ (given near the bottom of page 206) points out that there were no “six steps of the Oxford Group.” (b) Note the use of the word “God” without modifying words in “precepts” one, three, and six.

 

In addition, and more importantly for our presentation of “the rest of the story,” Bill seemingly treated the word “God” in the supposed “sixth step” of “the word-of-mouth program” differently according to the view he was advocating or sanctioning at a particular time. For example, in July 1953, Bill stated the “sixth step” as follows:

 

“6. We prayed to God to help us do these things as best we could.”[43] (emphasis added)

 

This use of the word “God” without any modifying words is similar to use of the word “God” in one of the seven points of Frank Amos’s summary of the Akron program as of February 1938.[44]

 

When, however, Bill was penning the Alcoholics Anonymous Comes of Age story in 1957, he wrote:

 

“6. We prayed to whatever God we thought there was for power to practice these precepts.”[45] (emphasis added)

 

In this second example, rather than stating simply that “We prayed to God for power . . .”—i.e., using the word “God” without modifying words, as in the first example above—Bill added the words “. . . whatever . . . we thought there was.” That was a significant change in wording.

 

When Bill wrote out the “six steps” for a man named Ed in April 1953, he worded the “six step” in yet a different way:

 

“6. Prayed to God as you understand him.”[46] (emphasis added)

 

In this third example, Bill chose to add the modifying words “as you understand him” after the word “God,” using in this version of the “sixth step” language that closely resembled how Steps Three and Eleven read in the Big Book; i.e., “. . . God as we understood Him.”[47]

 

Well, those are the five or six “practices,” “principles,” elements, or “steps” in the “word-of-mouth program” that Bill W. claims evolved into “the new version of the program, now the ‘Twelve Steps.’” Food for thought.

 

Gloria Deo

 

 



[1] Alcoholics Anonymous Comes of Age (New York: Alcoholics Anonymous World Services, Inc., 1957, 1985), 162.
[2] William W., “The Society of Alcoholics Anonymous,” in American Journal of Psychiatry, May 1949, 370: http://ajp.psychiatryonline.org/article.aspx?articleid=143969; accessed 9/7/2014.
[3] Bill W., “Alcoholics Anonymous—Beginnings and Growth,” Presented to the New York City Medical Society on Alcoholism, April 28, 1958,” in Three Talks to Medical Societies by Bill W., Co-Founder of AA (New York, NY: Alcoholics Anonymous World Services, Inc., n.d.), 12: http://aa.org/lang/en/catalog.cfm?category=4&product=27; accessed 2/19/2014.
[4] Bill W., “Alcoholics Anonymous—Beginnings and Growth,” 17: http://aa.org/lang/en/catalog.cfm?category=4&product=27; accessed 2/25/2014.
[5] See Step Two in Alcoholics Anonymous, 4th ed., 59. And note that the original draft of Step Two read: “. . . that God could restore us . . .” See Alcoholics Anonymous Comes of Age, 166-67.
[6] See Steps Three and Eleven in Alcoholics Anonymous, 4th ed., 59. And note again that the original draft of Step Three read: “. . . of God.” And that the original draft of Step Eleven read: “. . . contact with God, praying . . .” See Alcoholics Anonymous Comes of Age, 166-67.
[7] For the only two occurrences of the phrase “Higher Power” on pages 1-164 of the fourth edition of the Big Book, see Alcoholics Anonymous, 4th ed., 43 (cp. the earlier reference on page 43 to “divine help”) and 100 (cp. the earlier references on page 100 to “his relationship with God” and “in God’s hands”). And note that, in the first of its two occurrences in chapters one through eleven of the first printing of the first edition of the Big Book, this phrase was capitalized as “higher Power”—i.e., with a lowercase initial “h” in the word “higher.” See Alcoholics Anonymous: “The Big Book”: The Original 1939 Edition, with a New Introduction by Dick B. (Mineola, NY: Dover Publications, 2011), 55.
[8] See Bill W., My First 40 Years: An Autobiography by the Cofounder of Alcoholics Anonymous (Center City, Minn.: Hazelden, 2000).
[9] Bill W., My First 40 Years, 141.
[10] Bill W., My First 40 Years, 141-42. The text has been reformatted, and Ebby’s points have been numbered, for clarity. Punctuation and capitalization (of the word “how”) are as they appear in the original.
[11] Alcoholics Anonymous, 4th ed., 11.
[12] Alcoholics Anonymous, 4th ed., 12.
[14] Alcoholics Anonymous Comes of Age, 160.
[15] The parting of Bill and Lois, and of the other New York AAs, from the Oxford Group took place around August 1937, as we will discuss in more detail and document in another video in this series.
[16] In September 1993, Rev. Sam Shoemaker’s daughter Nickie Shoemaker Haggart provided to Dick B. the text of the April 23, 1963, letter from Bill W. to Rev. Sam Shoemaker from which this quote was drawn. See Dick B., New Light on Alcoholism, 551.
[17] Alcoholics Anonymous Comes of Age, 39.
[18] Lois W. stated in her autobiography: “. . . [I]n the summer of 1937 Bill and I stopped going to OG meetings. (See Lois Remembers (New York: Al-Anon Family Group Headquarters, Inc., 1979), 103. Dr. Bob did not leave the Oxford Group in Akron until around the end of December 1939. (See DR. BOB and the Good Oldtimers, 218.)
[19] “A Fragment of History: Origin of the Twelve Steps” in The Language of the Heart, 200.
[21] “A Fragment of History: Origin of the Twelve Steps” in The Language of the Heart, 200.
[22] Alcoholics Anonymous Comes of Age, 162.
[23] “A Fragment of History: Origin of the Twelve Steps” in The Language of the Heart, 200.
[24] Alcoholics Anonymous Comes of Age, 160.
[25] Alcoholics Anonymous, 4th ed., 227.
[26] Alcoholics Anonymous, 4th ed., 229.
[27] Lois Remembers, 105.
[28] Lois Remembers, 111.
[29] See, for example: (1) “Original Six Steps,” http://anonpress.org/faq/855; accessed 9/10/2014; and (2) “Early Six-step Versions of the Steps,” http://hindsfoot.org/steps6.html; accessed 9/10/2014.
[30] According to Richard K., Earl T. got sober in April 1937. See Richard K., New Freedom: Reclaiming Alcoholics Anonymous (Haverhill, MA: Golden Text Publishing Company, 2005), 383-86. The writer of the personal story “He Sold Himself Short” states in the story that he had a week-long slip “[a] few months after I made my original trip to Akron.” Alcoholics Anonymous, 4th ed., 264.
[31] See: “He Sold Himself Short”—pages 287-96 in the 2d and 3rd editions of Alcoholics Anonymous and pages 258-67 in the 4th edition of Alcoholics Anonymous.
[32] Alcoholics Anonymous, 4th ed., 263.
[33] Alcoholics Anonymous, 4th ed., 263.
[34] See, for example: Alcoholics Anonymous Comes of Age, 64, 68, 136; Alcoholics Anonymous, 4th ed., 122; Twelve Steps and Twelve Traditions (New York, NY: Alcoholics Anonymous World Services, Inc., 1952, 1953, 1981), 40, 55.
[35] DR. BOB and the Good Oldtimers, 227.
[36] The Co-Founders of Alcoholics Anonymous, 15, 19, 20; DR. BOB and the Good Oldtimers, 222, 314.
[37] DR. BOB and the Good Oldtimers, 74, 110, 111, 144, 228, 229. Cp. 131, 139
[38] DR. BOB and the Good Oldtimers, 50.
[39] Neither a “Six-Step program” nor “six steps” are mentioned on page 179 of DR. BOB and the Good Oldtimers.
[42] Lois Remembers, 92.
[43] “A Fragment of History: Origin of the Twelve Steps” in The Language of the Heart, 200.
[44] DR. BOB and the Good Oldtimers, 131. Item # 2: “He must surrender himself absolutely to God, . . .”
[45] Alcoholics Anonymous Comes of Age, 160.
[46] When I was interviewing Bill’s secretary Nell Wing in New York, she handed me a copy of the alleged “six steps” in Bill’s own hand-writing. The paper on which the “steps” were written stated “For Ed.” It was signed “Ever April/1953 Bill W. Original A.A. Steps.” See: (1) Dick B., New Light on Alcoholism: God, Sam Shoemaker, and A.A., Pittsburgh ed. (Kihei, HI: Paradise Research Publications, Inc., 1999), 551-52; and (2) Dick B., “Alcoholics Anonymous Origins and Early History: Darkness, Be Gone. Let There Be Light,” http://www.dickb.com/articles/Darkness_Be_Gone.shtml, accessed 12/9/2013; and (3) Jared C. Lobdell, This Strange Illness: Alcoholism and Bill W. (NY: Aldine De Gruyter, 2004), 242-43.  You may see a copy/reproduction of Bill’s statement “For Ed” here: http://thejaywalker.com/pages/sixstep.html; accessed 2/12/2014.
[47] Alcoholics Anonymous, 4th ed., 59.