Sponsors and Exhibitors at North American Christian Summit Conference Meeting # 1

Sponsors and Exhibitors
at
The North American Summit Conference Meeting #1
presented by
The International Christian Recovery Coalition

September 17, 2011
The Crossing Church, Costa Mesa, California

United Methodist Special Program on Substance Abuse and Related Violence

Rev. Cynthia W. Sloan, Program Associate
General Board of Global Ministries/SPSARV
1914 J.N. Pease Place
Charlotte, NC 28262
704-919-3553 or 866-944-3330 (toll free)
http://www.umspsarv.org/

Episcopal Diocese of Texas Recovery Committee

Fr. Bill Wigmore, Chaplain & Former President
Austin Recovery
8402 Cross Park Drive
Austin, TX. 78754
Tel: 512.697.8674
Email: RevBillW@gmail.com
website: www.AustinRecovery.org

New Life Spirit Recovery

Robert T. Tucker, Ph.D., D.Min., Registered Addiction Specialist (MCA) and (M-RAS)
Founder and Executive Director, New Life Spirit Recovery Christian Treatment Center
President, Association of Christian Alcohol & Drug Counseling (aka ACADC Institute)
18652 Florida Street, Suite 200
Huntington Beach, CA 92648
(714) 841.1906 or Call Toll Free (866) 543.3361
http://www.newlifespiritrecovery.com/OC_Recovery.html

Rock Recovery Ministry, ABC Sober Living, Soledad House

David Powers, Rock Church leader
810 Emerald Street
San Diego, CA 92109
Contact: david@abcsoberliving.com
619.925.1879
http://www.rockrecovery.org/

12 Step Denial of God to Save Face: A Response Article

Does this article about denial to save face apply to present-day denial techniques in 12 Step Fellowships today? Here are some facts that can't be denied (but often are): Early A.A. took its basic ideas from the Bible. The ideas were honed and applied by five successful Christian organizations that preceded A.A. by many years and helped thousands of drunks. They were: Evangelists, Gospel and Rescue Missions, YMCA lay workers, the Salvation Army, and the Young People's Society of Christian Endeavor. Early A.A. required a belief in God; a decision to make Jesus Christ one's Lord and Savior; daily Bible study; daily Quiet Time; and frequent old fashioned prayer meetings. Early A.A. had a docuented success rate of 75% in Akron, Ohio, and soon a 93% success rate in Cleveland. The numbers were small, but the success rates were astonishing. But, in 1939, a great face-saving effort took place. "God" was removed from the Second, Third, and Eleventh Step. Strange New Thought and other "gods" were inserted in A.A.'s text - Czar of the Universe, Spirit of the Universe, and others. Soon AAs themselves were inventing their own conception of "a" god. At first they called "it" a "higher power." Soon the "higher power" was often called a tree, a rock, Something, Somebody, Ralph, a light bulb, and a host of other ridiculous monikers. Why? To sell books, that's for sure. To increase membership, that's for sure. To make the door so wide and the road so broad that anyone, anyone at all, could join as long as they said they had a problem with alcohol. Treatment centers followed suit. Scholars, writers, and publishers followed suit. The face-saving? Make up a "god" that anyone will accept. The denial? Deny reverence of and the necessity fo Almighty God, Jesus Christ, and the Bible - the sources of the very power that had made early A.A. so successful. Will this change? Not as far as the Fellowships are concerned. But it can change and is changing as far as members and non-members are concerned. There are tens if not hundreds of thousands of Christians in 12 Step Fellowships today. They are learning about early A.A. They are learning about the role that was played and can still be played in recovery by the Creator, His Son Jesus Christ, and the Bible. They are learning that the nonsense "higher power" is just that -- nonsense -- a devilish thought planted in minds that are vulnerable to some "easy way out." What is changing? There is a huge and growing Christian recovery movment that is not hostile to A.A., nor to God, nor to the Bible, nor to unbeliever members in recovery. The movement simply seeks to assure Christians that they can belong; they can believe what they like; and they needn't surrender to save face. Dick B.